the division of public sensitivity

 I am very pleased to find on the division of public sensitivity

fourth Venerable: Shiliu Da Lohans of the four sub-time bow to the South looking copper Venerable Elder Holy Island to live with when the child shows unprovoked Circle Ocean with a margin of eleven hundred plus students who teachers themselves Flow Wing holy church flags Shoukang Law widespread public Yin This is the same thing. We bow to His Holiness the big Lohans, it is teachings of Sakyamuni Buddha Zhufu not destroy them before, mostly from the Fa-rectification, and in this world and not Nirvana, mostly from Sakyamuni's Buddhism. So, we pray for him, and that is the blessing that they can get Well, this is when the child with saints. When the child with the Holy One, the Indian name Jiali Jia, Jiali Jia His Holiness, the Ministry of age support in the South Island, a place, here is the Akagane, living a Venerable, called Jiali Jia Venerable. Have eleven hundred Arhat, and his disciples around him and live with. His features, a gold earring in his hand, son, round, gold. So this way the Venerable, to salute him! The less the same with our song. His trademark is to take the gold earrings. Well, this is the source of gold earrings how to, we introduce: Once, the Venerable, he went to Yu Jie days, to heaven saying, and that heaven Heaven, after that they heard the Dharma, are believed in the Buddha, and also permits fruit sermon, then these people do to support this venerable pair of gold earrings, there are many other offerings. Then the Venerable, the offerings they receive to do, all blessing, blessing it, close up, the changed one, close to a ring side yard, then he would do his own marks. This flag means that margin had earrings Well, we all know the origin of the twelve, and no clear geographical lines, line edge of consciousness, consciousness edge of name and form ... ... This is a pericyclic endlessly, with no head, the earring thing is, no head is round, is to tell the origin of all our laws are. Min Buddhist concept meaning of Innocent Fuzhu upset all beings live in South Africa Bringing the copper interests of all sentient beings give up life and death, His Holiness the salute when the child if both Fukuda who see color Wensheng Yi be living in less compassion for the supreme Buddha Big Buddha distinguished line of Department for Dahon Holy gift of all knowledge when I first step remembrance ceremony for the St. Phase I and the amount of force such as void all sentient Shifangzhufo extensive repair Buddha Dharma King wins by a long long margin is willing to read the Holy Fukuda flourished when both sub-win situation right by the good way into the office edge of the sea and can act good Buddhist child can benefit sentient beings Ching-speed card so that what Jia Chili it? Either one, as long as the touch or see the Venerable earrings, he can be a great blessing, relying on the blessing of the five desires of this world and can see through, give birth to samvega heart, renunciation. This way, it can be slow to repair, and even to the third fruit. Not to start is Yu Jie, the last it can also be out of the Three Realms, you can get this blessing. Also, see or touch the earrings, you can also get wisdom, meditation, etc. Jia Chili have. The Venerable, his compassion, saving sentient beings, but also to help his disciples, on the size of the squares of some teachings, as long as you which one machine, which he testimonies with you. So His Holiness on Jiali Jia, the believers will receive certain benefits. Even then, there is written very emphatically that, if a person, he want to achieve Buddha, it must be respectful of worship, ask him - Jiali Jia His Holiness blessing. Because of him, all the Dharma in his hands, he can say to you what law thing. So if you want to become Buddha, he will give you the Mahayana path to enlightenment, so ask his blessing. This, after seeking his blessing, then you have to achievement of a Buddha, the margin is more, very well. It was the Venerable of merit. Jiali Jia venerable shrine to his life history, he is, the Venerable was born in (that is, when Sakyamuni Buddha was alive), Lo cutting room inside the country learned that the end of ancient India, one of six cities . Luo was born in room cutting the end of the city noted. His father is a very rich man, married a very virtuous wife is the same, both of them, very happy to live with the family rich, everything is one, have no children. They want to own a child. So this way, they do good everywhere, and alms, and prayers, and then one day, his wife pregnant. Big rich elderly woman, was originally a very smart, intelligent woman is said to have five-sensitive, one is that she was pregnant, he can know, and, pregnancy was a boy, a girl can know . So this lady, she once had children, she knows it, she immediately told her husband, she said she was pregnant, but a boy. Then her husband, the big rich elderly after listening very happy, he said: His home of incense, is the passage, and make his descendants continue; want this child a happy life; he has the ability to manage the family wealth. This made a lot of wishes, said two of them. If it died, and his children can do a lot of good things for them and give them salvation. Well his children not yet born, he made a lot of wishes. The elderly, he is very happy, the child not yet born out, he is good as far as possible to enable the child to his mother, that particular care. His mother, whatever I ask for, eat whatever I ask; drink whatever I ask for; what clothes to give to what clothes, thinking about what accessories to buy decorations. In short, the purpose is to the child born out satisfactorily. This time, Sakyamuni Buddha, he is a supernatural power; his disciples, it is also a supernatural power, they continue to observe, one of his disciples, is the law of Azerbaijan mud Tuo, we all know, is the eye in the sky first. He used his eye in the sky and saw this woman, the big rich elderly woman, pregnant with a boy. This boy, he observed that he had no good roots, and he observed, he felt the future is to convert to Buddhism in the future or to become a disciple of the Buddha. And he told the boy destined to liberate him, only A mud Tuo law degree destined to him. Tuo A law that would cement the idea, how to level him. So this time, Ah mud Tuo law not one to bring his disciples, is the single one, went down to the rich elderly home. Big rich, the rich man asked him, he's a Buddhist, or a very devout one, he said: you busy (that is, the waiters and the like)? I say, as you said, I want a person to help, is a waiter had. Then I can put him as your waiter was. it gave birth to a boy, I can give you, as a waiter. A mud then heard legal Tuo, he said this: Then wait until he's full of pregnant women, and raised to the next child, very correct, very good, a boy. The small child, and raised down, there is filled with a sweet fragrant smell cardamom Road, the whole house smell all. Then the very strange thing, this child was born after, then they are happy at home, to celebrate. So for him the child, raising the next time, who have the taste of fragrant cardamom to take this name is that Meiduo, is India, then, that is, cardamom spent. The child grew up, his parents, of course, please those who have learned, taught him to study, write, and forget all kinds, when the science in India, have taught him. So soon, the child became a very profound knowledge of a person. Then the children grow up, that is, at this time, A mud Tuo law to know that karma, so he came again, A Law Tuo went to the rich mud house which came to the rich man said: speak the truth in person, say, just like a nail, like nail plate, and can not move, said, do not regret the. Since you are a good man, very honest, then you The child is not born, you have promised to give me the waiter thing. So now he grew up, is not to take it? put this child, to the Arab-Israeli law Tuo Venerable mud, and he told his son said: . The Afghan mud moral law is a very noble Tuo, practice well, you told him to go well, to serve him well. The child, of course, do not grow up to two years old, a teenager, he said: this is so, well, ah, I like this for me, this is the greatest good, the grace of; meet him to go, is my greatest happiness. A mud Tuo law then, of course, the father, the child gave him away, he always say point method, and said a lot of Buddhism, so that his father was doing, was doing the right, very satisfied. Is that there is no regret, no pain a little thought. A mud Tuo law to the law, he said, after his children brought up away. Then this young man, brought to his temple, the give him refuge, was ordained, and made a monk, and here, but as he was studying Buddhism. To him some time, that is, after over twenty years old, give him a grant of monks ring. The child is also very good, all the energy into the study, practice, and soon to be the Arhat. Then he became Arhat Well,Bailey UGG boots, like, he said, the pain I can from this Wuzhuoeshi completely free inside, this is the End of the Sakyamuni Buddha, Sakyamuni Buddha is only good to make the promote teaching, to gratitude, and should be reported to the Buddha Vaughn, took his religion, spread out. So he should save people, and he observed, the degree of which he does? The first degree, he should see his parents. Then he said he this time, the need to do this thing, and decision, the most affinity, and he wants to save people, Rufo Men, that is his parents. Then he is to his parents, who claim to do the work. He also observed, to his parents converted to Sambo, he wants to use what way? To supernatural powers. Because the other way, they will not immediately accepted. So how on it? On the machine say in the thing with supernatural powers to use magical powers. He immediately took his hidden away, the body disappeared, and disappeared from the forest only Tuo, to his parents come home. How come? He drilled out from the ground, not coming from the door, this is a remarkable supernatural powers. After he got home, in front of his parents, underground drilling out. He has also done many other supernatural powers, so that their home by themselves, have accepted Buddhism, said to them, a lot of law, saying, they whole family, all converted to Buddhism, others, or permit the fruit of the This Affinity for him because these people do, the degree to him Well, he not only the degree of the parents themselves, and the whole family, all of whom had degrees. The Venerable, he was ascetic repair. Twelve Toutuo line, he did not want anything, only a three clothing. When he was begging, people to what you came for, not to have met. He is no requirement that he do donor, whether rich or poor, must come to beg alms, and suffered a go, do not vote for those who have money to go,UGG boots cheap, no money will not go. Then he lived it, lived in the tomb where the bowl to get it, those people lost, not to those bowls, and make a bowl. Three of his clothing, clothing of the people that sweep the manure,UGGs, with someone dead inside, including the bodies of those cloth, people Well, after burial cloth thrown away Well, he picked over, and color of the dyed robe to wear and do Three clothing. Twelve of those that have done Toutuo,UGG boots, steadily and surely, Chen friends who abandoned medicine, nothing gets done, so that the people shouting that he is a tomb of a monk. Some people asked the Buddha, and this one Venerable, he was in the past what good roots, so he got kind of a big Buddha End? When he was born, why send him very fragrant, nutmeg scent of flowers road? Why he became a monk after that, soon permit the Aluohanguo? And he can make it to his family, quickly converted to Sambo, and even permits fruit? Then the Buddha to explain these issues. He said that this place, in the past Kassapa Buddha's time, this person does, he is the plot a lot of good roots, he is a believer of Buddha Kasyapa, Kasyapa Buddha, he is mostly from teaching. Later, he was a monk, he quit school at that time a monk, it was very hard, but also educate many people. He offered a lot a lot of tower offerings, the offerings inside the flower crown means he made a series of flower bean dishes, that is, wreaths, and the bean flower petals scattered in the highest pagoda top, and so respectful of worship, vow, so said he will now be reported that the body of the bean flower is past his crown in front of the pagoda for a crown wreath of the beans, and scatter the petals on top in this pagoda, he was training a lot of good roots, so This life can quickly inside the Sakyamuni Buddha's teaching, a monk, card Eluohanguo. 

then below that is where he lived: that it is the Department of the South Island, a copper looking Chau, Chau, where the copper is turned Akagane Island. Said to have a very poor man, he gave his everything to support a saint (who was a practitioner), he's willing to send it, that he wanted to be a king, I hope a lot of a local rule of the king . Then the practitioner, with his vow, he used his powers to make a piece of wasteland, a vast desolate wasteland, composed of many people into a prosperous city, then the poor, to do the other side of the king. From this reason, the city called Akagane Island, the general said to be a Ministry in the South Island looking inside, not an island, then this is a source of its Akagane Island. It is this Venerable.